罗伯特•K.默顿（1910—2003）美国著名社会学家、科学社会学奠基人、结构功能主义流派代表人物之一，出生于费城，1931年获坦普尔大学学士学位，随后进入哈佛大学，师从社会学名家索罗金、帕森斯及科学史家萨顿，1936年获得社会学博士学位，先后在哈佛大学、图兰大学和哥伦比亚大学任教，曾任美国社会学学会主席（1956—1957），并当选美国科学院院士，代表著作有《十七世纪英国的科学、技术与社会》（1938/1970）、《大众信念》（1946）、《社会理论和社会结构》（1949/1968）、《在巨人的肩膀上》（1965）、《论理论社会学》（1967）、《科学社会学》（1973）、《社会学的矛盾选择及其他文集》（1976）、《科学社会学散忆》（1979）、《社会研究与从事专门职业》（1982）等。

In Social Capital, first published in 2001, Nan Lin explains the importance of using social connections and social relations in achieving goals. Social capital, or resources accessed through such connections and relations, is critical (along with human capital, or what a person or organization actually possesses) to individuals, social groups, organizations, and communities in ...(展开全部)

This is a revised edition of John Milbank’s masterpiece, which sketches the outline of a specifically theological social theory. The Times Higher Education Supplement wrote of the first edition that it was “a tour de force of systematic theology. It would be churlish not to acknowledge its provocation and brilliance”. Brings this classic work up-to-date by reviewing the ...(展开全部)

The emotions have traditionally been marginalized in mainstream social theory. This book demonstrates the problems that this has caused and charts the resurgence of emotions in social theory today. Drawing on a wide variety of sources, both classical and contemporary, Simon Williams treats the emotions as a universal feature of human life and our embodied relationship to the wo...(展开全部)

彼得·伯克，出生于1937年，英国当代著名历史学家。毕业于牛津大学，获博士学位。现为剑桥大学文化史荣休教授、伊曼纽尔学院研究员。已出版 《意大利文艺复兴》（1972）； 《欧洲近代早期的大众文化》（1978）； 《历史学与社会理论》（1991）； 《制造路易十四》（1992）； 《知识社会史》（2000）； 《图像证史》（2000）； 《什么是文化史》（2004）； 《近代早期欧洲的语言和共同体》（2004）； 《文化杂交》（2009）等多部著作。 李康，出生于1971年，北京大学社会学系副教授，曾任牛津大学圣安东尼学院（太古/国泰基金）、哈佛大学（哈佛燕京学社）、香港中文大学社会学系（福特基金会）访问学者，研究领域为西方社会学理论、历史社会学、文化社会学。 译有《社会学的想象力》《反思社会学导引》《论基督君主的教育》《法国社会理论》《教育思想的演进...(展开全部)

What is the use of social theory to historians, and of history to social theorists? In clear and energetic prose, a preeminent cultural historian here offers a far-reaching response to these deceptively simple questions. Peter Burke reviews the emergence of the fields of history and social science and traces their tentative convergence as he reappraises the relations between th...(展开全部)

What is the use of social theory to historians, and of history to social theorists? In clear and energetic prose, a preeminent cultural historian here offers a far-reaching response to these deceptively simple questions. Peter Burke reviews the emergence of the fields of history and social science and traces their tentative convergence as he reappraises the relations between th...(展开全部)

瞿同祖（1910－2008）归侨历史学家。长沙人。1936年毕业于燕京大学，获硕士学位。曾任云南大学历史系教授。1945年赴美国，任美国哥伦比亚大学、哈佛大学研究员。后去加拿大，任不列颠哥伦比亚大学教授。1965年回国，历任湖南省文史研究馆馆员、政协湖南省文史资料研究委员会副主任，中国社会科学院近代史研究所研究员。1980年出席第二十七届欧洲汉学会议。1985年，以高级学者名义访问美国哈佛大学、芝加哥大学、华盛顿大学，阐述儒家思想与中国法律发展的关系。著有《中国封建社会》、《清代地方政府》、《汉代社会》、《中国法律与中国社会》等。

While social scientists and historians have been exchanging ideas for a long time, they have never developed a proper dialogue about social theory. William H. Sewell Jr. observes that on questions of theory the communication has been mostly one way: from social science to history. Logics of History argues that both history and the social sciences have something crucial to offer...(展开全部)

While social scientists and historians have been exchanging ideas for a long time, they have never developed a proper dialogue about social theory. William H. Sewell Jr. observes that on questions of theory the communication has been mostly one way: from social science to history. Logics of History argues that both history and the social sciences have something crucial to offer...(展开全部)